The first sermon
For Eid Al -Fitr
May the peace, blessings, and mercy of God be upon you
God is great, God is great. Praise be to God, whose grace is the righteous, which guided us to this and we would not be guided without God guided us. I bear witness that there is no god but God alone. He does not have a partner for him who has singled out the good of a book that has been revealed and honored us with a good prophet. As its day, it is not for it except for the deceased. O Allah, bless and bless our master Muhammad, the Holy Prophet, and to his family and his companions, the pure, the pure. As for,
O servants of God! Fear God, the right of His piety and you will not die except when you are Muslims, and know that this day is a great day and a generous holiday. And on the authority of Anas, he said that the Messenger of God, may God’s prayers and peace be upon him, said the city, and they have two days that they play in them, so he said: What are these days? So the Messenger of God, may God’s prayers and peace be upon him, said that God has replaced you with them, one of them, on the day of the sacrifice and the day of the break.
God Almighty believed the Holy Prophet, the Holy Prophet, and we are among those who are grateful.
In the atmosphere of this holiday of victory and happiness, let us always present the praise of gratitude to Allah Almighty for all His grace and favor to us, so that in this bright morning we can fulfill the Fitri Idul Sholat in order, khusyu 'and tadlarru'.
The Eid al-Fitr holiday which is welcomed by Muslims all over the world with resounding takbir and tahmid resounding, filling the entire sky is a form of victory and gratitude of Muslims to Allah SWT for their success in maintaining their fitrah and mujahadah in managing their desires through shiyam worship for the entire month of Ramadlan which has just passed. Allah SWT confirms:
And to complete the enemy, and to grow up to God for what guided you, and you may thank you
"And you must fulfill His number and glorify God for His guidance given to you may you be grateful." (Al-Baqoroh: 185)
Allahu akbar 3x, Allah is great! In the momentum of this holiday, let us live the meaning of our human nature and its actualization in life. The word "fitrah" is often misunderstood and made ambiguous with the word "fitri". The word fitrah is also often used inappropriately, for example zakat fitrah, even though the use of the right term is "al-fithr zakat" or zakat fitri, not zakat fitrah. This is in accordance with the hadith of the Prophet:
And on the authority of Ibn Abbas, may God be pleased with them, he said: “The Messenger of God ﷺ Zakat al -Fitr is a purification of the fast for the fasting. It is a acceptance of an acceptance, and whoever pays it after the prayer, it is a charity from the charity. It was narrated by Abu Dawid and the son of Maj.
Narrated from Abdullah bin Abbas RA, he said: The Messenger of Allah (may peace be upon him) obliged Fithri's zakat to purify those who fasted from jokes and words of disgust, and also to feed poor. Whoever performs it before the prayer then the zakat is accepted and whoever performs it after the prayer then it is only considered a charity between various charity. ” (HR. Abu David and Ibn Majah).
Similarly, Eid Fitri is often considered "Audah ila al-Fithrah" or returns to nature in the sense of purity. In fact, semantically, the Fitri means "feast", because it is on the day of the Fitri Eid Muslims to fast. Eid Fitri does not return to purity, but to celebrate victory and happiness by enjoying food and drinks after fasting as fast as it is, to be praised, to be blessed, to celebrate, to forgive each other.
Allahu Akbar 3x, Allah is Great! The meaning of nature in several verses and hadiths of the Prophet (peace be upon him) shows the meaning of 'origin, potential and natural tendency, nature, or human character as the creation or result of God's creation. Like a computer or a laptop, the nature is a "Bowling Program" that God has been sacrificed in the human body in conjunction with the "blowing of His Spirit".
So, make your face to the two years, and the God of God, who has broken the people, does not seek to create the creation of God, and that is the good. Do not know
"Then bring your face straight to the religion (Islam); (QS ar-rum/30: 30).
Reactualization of the meaning of nature becomes very relevant, if it is associated with a number of hadiths relating to human nature. Because, the actualization of nature exemplified by the Prophet SAW is closely related to the sunnah and is closely related to the benefit of humanity. A number of human nature mentioned in an interesting hadith are studied and developed in the context of human life. Ammar bin Yasir narrated that the Prophet ﷺ said:
Fitrah: Rasta, inhalation, miswak, mustache cut, trimming nails, washing the bars, weave the armpit, and the clearance of water, circumcision, and the development
"The features have ten: rubbing, cleaning the nose, piercing, shaving the mustache, cutting the nails, washing his fingers, removing armpits, cleansing with water, holding, and cutting pubic hair." (HR. Muslim).
Based on these verses and hadith, humanitarian nature can be categorized as religious nature (monotheism), nature loves cleanliness, nature to maintain health, nature to love beauty and maintain aesthetic appearance, and nature interact socially and elegantly. Ibn ‘Asyur grouping human nature into two: Fithrah Jasadiyyah and Fithrah‘ Aqliyyah. The first is nature related to human physical existence, such as walking on the feet, working by hand; Instead walking using the hand under normal conditions against nature. While the second is the nature of rational, critical and creative thinking, for example utilizing reason to seek and develop science. According to Ibn al-Qayyim, the nature is actually Hanifiyyah, a straight and right tendency in religion. So, fitrah are the values of the legislative humanity of the Prophet. Loving the Prophet ideally was evidenced by imitating the nature of humanity taught by him.
Then, how is Ramadan fasting and is oriented to humanitarian education that gives mutual well -being and good? Fasting is a universal worship, religious, cultural, race, and time. Therefore, fasting in Islam is interpreted by the pronunciation of "as fasting has been required to the people before you" (QS al-Baqarah/2: 183). This shows that fasting is good and valuable for humanity, especially believers, because it is called by God to respond positively to the fasting command (Ya Ayyuha al-Ladzina Amanu).
Besides aiming to achieve the quality of prime piety, the fasting of Ramadan that is prescribed is Islam oriented to goodness. There are at least three words "khair" (good) that accompany the series of verses of fasting commands: "Whoever with willingness to do virtue, then that is better for him, and your satisfaction is better for you if you know." (QS Al-Baqarah/2: 184). Because Ramadan fasting is oriented and leads to personal and social goodness, it can be emphasized that the essence of fasting is the actualization of human nature. Ramadan is like a campus of life. Regulations and curriculum (norms, values, obligations, recommendations, and prohibitions) in fasting Ramadlan are loaded with the values of humanitarian education. Wake up early to eat dawn, dawn prayers, dhikr, pray, not eat, not drink, do not have a husband and wife from dawn rising to maghrib prayer, tarawih, tadarus alquran, alms, i'tikaf, issuing zakat malls and zakat fitri, all of them are nature of humanity, if it is positive, if it is positive, if it is positive and
Allah Akbar 3x, Allah is great! Because human Fithrah can change from time to time. Changed because of association, due to the influence of culture and the environment, because of educational backgrounds and others, so that human Fitrrah is well maintained, it should always refer to the pattern of Islamic life based on the Qur'an and as-Sunnah, the pattern of life that breathes religious values and character, so it is expected to be able to build a whole human life. Therefore all the good habits that we have done in the holy month of Ramadlan should still be preserved and even we increase in such a way as to become a good tradition in ourselves, families and the environment of our society that the fithrah that we have treated is well maintained until the end of our lives. Ramadlan is a madrasa of life, the success of Ramadan is actually not measured when it is underway but instead seen from the eleven months that will be lived in the future. Is he able to make changes and improvements to him to become a muttaqin person? Does he remain consistent in maintaining the amaliah of virtue during Ramadlan? All passed away to our appreciation and commitment.
Allahu akbar 3x, Allah is great! Another thing we need to realize in wading through the ocean of life, that it is a sunnatullaah if life is colored with difficult and happy, crying and laughter, rahmah and disaster, win and lose, opportunities and challenges that often adorn our lives. Wise people often state, "Life is like a spinning wheel", once a perch above, at another time crushed below. As a believer, there is no gap to express an attitude of frustration and surrender to the situation but he must remain optimistic, work hard and be smart while still expecting God's guidance, as the believers must not be washed away by the temptation and glamor of life. Believers must continue to try to inflame the torch of virtue, spread marhamah, uphold da'wah, knit ukhuwah and answer all challenges with full wisdom and sincerity. Hasn't Allah SWT promise:
Do not be insulted and do not be sad, and you are the highest if you are believers
"And do not be weak and sad, when you are the highest of the degrees if you are believers." (QS. Ali Imran: 140).
Allahu akbar 3x, Allah is great! Abu Hamid bin Muhammad Al Ghozali in his work Ihya Ulumuddin described the inhabitants of world life like a sailor who was sailing the ocean, one breath like a rowing embrace, sooner or later the dipper that was boarded would deliver him to the destination beach. In the process of the trip, every captain is between two unrest, between remembering the journey that has been passed with a terrible wave obstacle and between staring at the remnants of a long journey where the edges of the jungle do not necessarily reach safety.
This picture of life is to remind us that we always take advantage of the age we have as well as possible, the age of each of us we have will still face the challenges of the times and the tempting life of life we must use optimally to multiply provisions to achieve the safety and happiness of life in the hereafter.
One time Lukman Al Hakim once gave advice to his son:
Oh son! The world is a deep sea, and many people have been drowned in it, so make your ship in it strengthens God and stuffed it with faith and its law trust in God, perhaps you will survive.
"O my son, in fact this world is like a deep ocean and many people have sank in it, therefore, make piety to Allah SWT as a ship to navigate it, faith as its content, resignation as a screen you will surely survive to the destination".
Allahu Akbar 3x, Allah is Great! May Allah Almighty always guide all of us to help His servants who are able to hold back to be the most important to grant the self-defense of the purity and to win this great day, to pass on his guidance and his guidance to the Indonesian people and to be able to practice his ideal Representing new life of a community based on religious values, karimah morals, togetherness and love to create a private and dignified, prosperous and civilized Indonesian community in the ridla and guidance of Allah Almighty. Amen, yes Mujibassaailiin.
The second sermon
For Eid Al -Fitr
God is great x7 God is great, praise be to God a lot, and glory be to God with a ball and a basic.
Praise be to God, who repeated the feast and repeated, we praise Him, Glory be to Him, that he created and depicted. I bear witness that there is no god but God alone who has no partner with a testimony that weighs the scale in the mantle and I bear witness that Muhammad is his servant and messenger who is the envoy to black and red. Oh God, separate and peace and bless our master Muhammad and his family and companions the luxury. As for,
O believers! Fear God as he commanded and ended with what he forbade and warned, and know that God Almighty prayed for his Prophet in the past. O Allah, bless our master the best of creation with the faithful honesty and the land of God for all the companions and the followers and those who followed them with charity until the Day of Judgment and the Most Merciful of the Most Merciful. And destroy your enemies, the enemies of religion and raise your words until the day of religion, O God, grant victory to the victory of the yen and let those who failed Muslims and we have seen your straight path, O God, fix our religion that is the infallibility of our command and fix our world in which our pension is and fix our hereafter to which we are hostile and make life an increase in all good and make death for us a comfort of all evil And for our brothers who preceded us with faith and do not make in our hearts a boil for those who believe our Lord that you are Forgiving, merciful, our Lord has given us from our husbands and offspring our eyes of eyes and make us for the righteous as an imam, our Lord does not eliminate our hearts after our guidance and give us the mercy of you that you are the wahhab, our Lord is good The worlds. Amen.